All the three contain not only the motif of spirits or worms begot by primeval couple together with real people or gods but also the motif of the re-marriage by the order of the high gods after which only good children are born. Because no parallels for such a series of episodes are known among the Altaic including the Koreans , Ainu and Paleoasiatic peoples, there is good reason to believe that all this story came to Japan from the south and not to the Austronesians from the north. Several versions of Ngaju creation myths were recorded, some of them similar to Paiwan one first children of the primeval couple are animals or spirits but no re-marriage. Another motif seems to be still unnoticed by the researchers. Add to Wishlist Install Philippine mythology is the body of myths, tales, and superstitions held by Filipinos, mostly originating from beliefs held during the pre-Hispanic era.
Additional argument in favor of the same conclusion presents the mythology of Tsimshian Indians of British Columbia. However, at least one version contains the motif of the re-marriage initiated by gods. The motif in question is included into the cosmogonic myth ch. Consequently, the latter motif had to be known in East Asia before some of the cultural ancestors of the Tsimshian moved to America. This episode has its counterparts in creation stories of Taiwan aboriginals. When Idzanagi and Idzanami descend from the sky to primeval island, they are engaged into the dialogue asking each other about peculiarities of their bodies. But the transmission of the entire class of motifs related to cosmology in only one direction, from east to west, deserves special attention and is not so easy to explain. They marry but Idzamani gives birth to a worm. Making another logical step, we can conclude that the motif in question was brought to western Eurasia from the east. Brother and sister who survived the flood married each other but their first children were blind, maimed, etc. After being brought to the west, they were incorporated into "folk Christianity" and "folk Islam" ignored by official Christian and Muslim doctrines. First the woman produces miscarriages which turn into different spirits according to the place where each of them fell or was put water, dry land, forest. In a version of this myth, brother and sister who survived the flood get from the Sun permission to marry each other but the sister gives birth to a crab and a fish. God visits the first woman who conceals from him part of her children. One of them, the origin of cultivated plants from the body of Goddess of Food, is well known. In comparison with the most of other East, South and Southeast Asian cases, "Kojiki" is rather vaguely related to the European stories and certainly was not its source. Consequently the transmission of all the series of motifs in question from east southeast to west northwest and not vice versa is plausible. Filipino myth is incorporated from various sources, having similarities with Indonesian and Malay myths, as well as Christian traditions, such as the notion of Heaven kaluwalhatian, kalangitan, kamurawayan , Hell impiyerno, kasamaan , and the human soul kaluluwa. Today, some of these precolonial beliefs are still held by Filipinos, especially in the provinces. Being informed about their male and female characteristics, Idzanami becomes to walk around the original column from the right and Idzanagi from the left. All the three contain not only the motif of spirits or worms begot by primeval couple together with real people or gods but also the motif of the re-marriage by the order of the high gods after which only good children are born. These children become not spirits or reptiles but the ancestors of the poor commoners while those children who had been demonstrated to God became the ancestors of the rich and the noble [Uther , no. Several versions of Ngaju creation myths were recorded, some of them similar to Paiwan one first children of the primeval couple are animals or spirits but no re-marriage. After this Idzanami gives birth to the islands of Japan and other noble kami. The Tsimshian version lacks any traces of European borrowings and contains the motif of "Original skin as hard as finger or toe nails". Lepcha [ Sieger
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